Mit́ṭen Kuṛi Iń Dulạṛkedea-Dosar Porbo

Dulạṛiạ Gate,

Amaḱ́ ciṭhiń ńamkeda ar iń rạskạḱ kana je amtet́gem lại lahawadińa jãhãe khon ạuriń ańjomre. Khạṭitet́geń bhabnaḱ kana. Iń lạgit́ hõ noa do andesale reaḱ kangea, entem baḍaea ińaḱ roṛ sohot́ lekatege am dom kạmi kan tahẽkana. Menkhan iń do unạḱ puṛchotem lại akawadińte thoṛa hõ bạń edre akana. Bickom onate rạskạń ạikạukeda, ente hoe daṛekoḱa nonkan takreń goṛo daṛekema. Cet́ iń hõ am leka phaṅkaphayaṛ dharatege amaḱ kukliko reaḱ roṛ ruạṛiń em daṛekea?

Acha mit́ ghạṛi lạgit́ amaḱ sawal, noa kạituk do jothat reaḱem meneda je jạtiạ-jinis (sex) jãhãn pap do baṅ kana, mit́ṭen mońj kuṛim ńelle khan sana hećam, hudisko rakaṕam in hạbić kại do baṅ kana; Onkan hudisjoṅko khon do onkage bam eṛan daṛeaḱa je leka am beṛhaete cẽṛẽ ciprut́ uḍạu baṛae bam eṛan daṛeaḱ. Menkhan khạṭige amaḱ bohoḱ uṕre tuḱkạ dom akoṭ daṛeakoa. Sạri kangea je sasna do Isor sirjạuḱ kangea. Ona do Isoraḱ dan kana, ar amaḱ juạn pạṛiạ lạgit́ ona do soros utạraḱ danem ńam akawana. Menkhan henaḱte jãhã baṅ tạrikatege ona khento ocoe okor lekoḱ kana. Daṛe henaḱtayić do onategeye gobol ocoḱ mit́ṭen Andhra leka, bedobnao, jãhãn manege bạnuḱa.

Acha onkan hoṛ reaḱ cet́em menkea okoe mit́ṭeć maraṅ naṅgrahare kạsại khana reaḱ khiṛkire jaḱpaḱkate nonkae menjoṅ; “Tinạḱ hạ̃s jel ńeloḱ kana, Ar reṅgeć hõ khan khan reṅgećdińa. Jel ńelte jojomge sanań kana. Khạṭige noa jel do iń lạgit́ kangea ariń jomge cạhiya. Onate khiṛki kuṭạm jhićkate jeliń hạthiạujoṅa. Adom menjoṅ kana jinis menaḱ khan caḱ hale bạń laṛcaṛa. Ona ma hẽge, menkhan ona reaḱ okte nạpit ar jaega bisesre. Kolpona legaeme, nạmuna lạgit́iń menkea, amren gate koṛa doe pulis kana. Aćaḱ jibonre pạhil dhao mit́ṭ̣eć pistol ńam akada. Mon monteye menjoṅ kana: “Noa pistol do ińte do bạń ńam akawana. Noa doko em akawadińa. Cedaḱ jeko em akawadińa ona do laṛcaṛ jạruṛgea. Onate jãhãge noateń ṭhuyea-caheye jãhãe kange”.

Baṅ, noa hoḱ do bạnuḱtaea. Judi pistol em oco akan khan, tobe ona reaḱ ṭhik laṛcaṛ selet́ hõ dạyik menaḱgetaea. Jạtiạ-jinis lạgit́ (sex) hõ ṭhik onka kangea. Noa do laṛcaṛ jạruṛgea, ạikhạ Isoraḱ pontha leka ona reaḱ okte ar ṭhạ̃ire. Inạ pontha bhitrire onkan sana hoyoḱ jãhãn bạṛić do baṅ kana, ona do bar hoṛ milạuḱ ar jivi reaḱ ạḍi maraṅ daṛe reaḱ jharna kana. Isoraḱ noa pontha bahre jạtiạ-jinis (sex) do ạḍi usạra bhinạ bhini, kurmutạha, bodcolon ar moron reaḱ mit́ṭeć karon hoyoḱa. Inạ kathage nonkań men daṛekea: Isoraḱ sana bhitrire, koṛa kuṛi jopoṭedoḱte sirjon reaḱ motlob purạuḱ kana khạjuk onate dupulạṛ sodoroḱ. Amaḱ ciṭhi reaḱ asokaete mit́ṭeć kathateń tarko ńoḱena. Ol akadam, “ Mit́ṭen kuṛiń dulạṛkedea.” Baṅa, gateń. Uni phalna kuṛi do bam dulạṛakadea; uni tulućem kunḍel mit́ena-noakin banar khub judạ judạ jinis kana. Uni tulućem sukbhogana, menkhan dulạṛ cet́kan, ona do kichu hõ bam cakhaleda.

Sạrige mit́ṭen kuṛiyem men daṛeaea, “ Dulạṛet́me kạnạń,” menkhan asol amaḱ motlob do nonka macha kana: “ Mit́ṭeć jạruṛạńkana. Amtet́ do baṅ, menkhan am khon mit́ṭeć jinis. Tạṅgi lạgit́ opsor do bạnuḱtińa. Nit turãt jạruṛạń kana, ekal ạbhi. Baṅ cekaḱa tayomte jãhãnaḱge hoe dapoṛ ocoea. Cahe mit́telaṅ tahẽ idiḱ cahe baṅ. Cahe hoṛmorem ńamjoṅ, cahe baṅ-onako selet́ iń doń daekhalasgea. Iń do nit jạruṛạń kana, bas. Ińaḱ sana purạu lạgit́ amiń laṛcarmea. Am do ińaḱ motlob tirpit ocoe lạgit́ mit́ṭeć sasaṕ kanam. Ona doń hataogea-ar jãhãnaḱ ghańghuń do baṅ calaḱa, hatao hõń hataoate ar nit ạbhi”. Noa do dulạṛ reaḱ ulṭạu kana, cedaḱ je dulạṛ doe emoḱa. Dulạṛ do uni dosarić rạskạ ocoyeye khoja, ar ać nij do baṅ. Am do ekal sartho pereć hoṛ lekam kạmi akada. Nonkan baṅ roṛkate, “ Iń do mit́ṭen kuṛiń dulạṛkedea,” nonka men jạruṛ tahẽkantama: “ Iń do ińgeń dulạṛena, eken iń eskarge”. Noa lạgit́ge do mit́ṭen kuṛi ekalte belek lekatem laṛcaṛ akadea. Acha lại bujhạuam iń legaea cet́ mane hoyoḱa mit́ṭen koṛa do mit́ṭen kuṛiye metae khan, “Iń dulạṛet́mea.” Mane do noage: “ Am, am, am. Am eskarge. Am do ińaḱ mon ontorrem rajoḱa. Am dom uni kana okoe lạgit́ ḍher ńel horreń tahẽ heć akan, am begor iń moto doń adhpurạgea. Iń do am lạgit́ jotoaḱiń emoḱa ar am ńutumte sanamaḱ iń alaea, iń apnartet́ ar menaḱtiń istok sompottige. Am lạgit́ge jivetiń tahena, ar am eskar lạgit́geń kạmi arjaoa. Ar am lạgit́iń tạṅgi hataṛa-cahe tinạḱ dinge lagaoḱ lagao ocoge. Am lạgit́ jaogeń sombhuria. Tisge bạń jobor jạstimea, kathate hõ baṅ. Iń do ińaḱ hudis , ińaḱ mon ar hoṛmo –hẽ menaḱtiń sanamaḱge am sãoteń hạṭińa. Ar cet́em men, ona ańjom sanayedińa. Jãhãnaḱ kạmirege amaḱ ạsirbad begor bạń lahaḱa. Iń do jaoge am sorre taheniń menjoṅ kana.”

Nitem bujhạu daṛeaḱ kana tho amaḱ ona aṭkar do dulạṛ reaḱ asol ạṭkar khon tinạḱ tophata mente? Am ma uni kuṛiaḱ ńutum porjonto bam baḍae. Uni do am lạgit́ mit́ṭen hoṛ leka hõ bae tahẽkana, mit́ṭeć lekha soṅkha inạḱ hõe baṅ kana. Am do uniaḱ parom akan oktere jãhãn hạ̃s rạskạ bạnuḱtama, ar uniaḱ tayom daramre matho kichui baṅ noa do sạri utạr kana. Unim hameṭkede jokheć noa hõ tho bam parwahleda je uniaḱ mon ontorre cet́ lekae tarkoyena. Ar judi hoṛmoreye ńawan khan-tobe ona do uniye ńeljoṅa. Am do cet́ calaḱ kantama? Baṅ, uni kuṛi do bam dulạṛledea. Sạri dulạṛre do dạyik menaḱa-mit́ hoṛ do dosarić lạgit́ ar bana hoṛ do Isor samaṅrekin dạyik kana. Dulạṛ okare menaḱa, onḍe do pher bam roṛ daṛeaḱa “ Iń”, boroṅ “am”:  “Iń do am lạgit́ dạyik menaḱtińa. Am do iń lạgit́ dạyik menaḱtama”. Ado aben, bana hoṛ Isor samaṅreben teṅgon kana ar unre baben, meneda am ar iń, boroṅben meneda “alaṅ”. Noa “alaṅ” do eken bapla bhitrirege purạ puri sạbikoḱa. Bapla bhitrirege dulạṛ do asolge jhijoḱa ar hara tạloḱa, ente nonkatege dulạṛ do tambhaoḱte purạ hoyoḱa. Sạri dulạṛ do tisge ohotet́ge mucạt́lena. Ona iạtege am do un maraṅ mahatto reaṅ katha, “Iń dulạṛet́me kana” do sontorte beohar hoyoḱtama. Noa do amren uni kuṛi lạgit́ okoe baplaye mon subạ hećam kan jogao hataṛkam.

Nonḍege baplarege ṭhik ṭhạ̃itet́ do okare amaḱ herel jorem laṛcaṛ. Ona dharate am bạhum dulạṛea. Aema dulạṛ dhara modre noa do nonkanaḱ tạrika kana, aema modre, one onatey bujhạu daṛeaḱ je tinạḱ jạstiyem dulạṛdea mente. Judi amaḱ herel jor nonkan dulạṛ bahrem laṛcaṛ khan, bemoja bapla lạgit́ apnarem sapṛaoḱ kana okare jãhãn rạskạge bạnuḱ. Nenḍegeń mucạda. Niạ ciṭhige ḍher okoć selet́e hudis ocomea. Ar noa do dayakate disạime je jakichuge hoyoḱma se iń amren gatere ar ińaḱ koe sohot́re khạtirjoma tahenma.

Asoḱ kạnạń nonkan khulạ khuli ciṭhi am khon arhõń ńama.

Noage

Amren Biswạsi

Gate