Mathae 6: 5-8.

Aema Jihudi mukhiạ dobạṭiạre hoṛ samaṅre koejoṅako. Ar  hoṛ do onko ko ńelkoa ar dhorom hoṛ menteko lekhakoa. Nonkan hoṛ do hoṛaḱ sabasi ńam lạgit́ ko kusiaḱa. Menkhan nonkan hoṛ do Isor seć khon cet́ hõ bako ńam baṛaea, niạ jion lạgit́ hõ baṅ ar tayom daram okte lạgit́ hõ baṅ.

Jisui cet́abon kana, amem koejoṅre oṛaḱte boloḱme duạr sińme. Noa reaḱ jos katha do hoyoḱ kana koejoṅ oktere Isor seć amaḱ mon thamgạḍitam. Ar tinre Isor tuluć katha bon roṛa un jokheć khạṭige abo do aboaḱ dhạrtiaḱ cintạ, hudis bond hoyoḱ jạruṛa. Eken abo do abo nijaḱ lạgit́ bo koejoṅ ona do baṅ, menkhan eṭaḱ biswạsi soṅge joto hoṛaḱ bhạlạianaḱ ar jạruṛ babot bo koe daṛeaḱa. Onatege tinre eskar bo tahen se mit́ soṅgetebo tahen aboaḱ mon do Isor sećge tahen. Ar hoṛ nel oco lạgit́ do alobo koejoṅ ma.

Koejoṅ oktere hoṛ do aema lekateko bhula. Onko doko hudisa bises niạmteko koe lekhan Isor do onkoaḱ koejoṅ reaḱ roṛ ruạṛe emakoa. Onko do  koejoṅ oktere bises katha ko beohara  ar ạḍi ghạṛić ko koejoṅa. Ar baṅkhan bises jaega ko boehara. Menkhan koejoṅ oktere noako reaḱ cet́ jạruṛge bạnuḱa. Aboren Isor aboaḱ biswạs ńel kate koejoṅ reaḱ roṛ ruạṛe emoḱa. Aboaḱ bises katha lạgit́ do baṅ se cet́ lekabo koejoṅa ona cetanre hõ baṅ.

Abo do khạṭige disạ dohoe hoyoḱ tabona je Isor doe hoyoḱ kana sermaren mãyãwanić Baba. Uni do aboaḱ koejoṅ lahare jotoaḱ doe baḍaea. Uni doe khojoḱ kana, Uni ṭhen abo ṭehãḍ akan bo tahen. Ṭhik oka leka kạṭić kạṭić gidrạ akoren baba ṭhen ṭehãḍ ko tahen. Aboaḱ okaṭaḱ jạruṛ Isor ona emoḱ lạgit́ sapṛao akae menaea, ar asambheṛ emoḱ lạgit́ daṛe menaḱtaea. “ Aboaḱ ontorre Isoraḱ oka daṛeye kạmiet́kan ona daṛe lekate uni do aboaḱ koejoṅ ar hudis khon hõ ạḍi bạṛtiye kạmieda.” (Ephesiko 3: 20). Ar tinre koejoṅ lạgit́ oṛaḱtebo boloḱa abo do Isor tuluć ńapam hoyoḱ tabona .

(Luk 12: 13-21)

Aema hoṛge Jisu Mạsi do cecet́ić mahasoe ar Nạbi hisạbteko manaoedea. Noa iạtege onko mod khon mit́ hoṛ do Jisu Mạsi metadea, boeha talare menaḱ sompotti babot kạphạriạ do meṭao got́kam. Uni hoṛ do boeha ṭhen khon sompotti bhag-e khojoḱkana, menkhan boehatae do bae emaekana.

Jisu do uni hoṛaḱ khojoḱa bae hetaoada. Ente Jisu Mạsi do noako lạgit́ bicạrić doe baṅ kana, ar bicạr lạgit́ ho adalot re bae duruṕ akana. Ar noako kạphạriạ saphae lạgit́ ho noa dhạrtite bae heć akana. Jisu Mạsi do atma ren bicạrić kanae. Ona iạte jãhãe manwa dhạrtiaḱ lab karonte Jisu ṭhen hijuḱ reaḱ jạruṛ do banuḱa. Cedaḱje Mạsiaḱ raj do noa dhạrtire do banuḱtaea.

Ar bạṛtikaete Jisu do manwawaḱ ontore baḍaegea. Okoe sompotti reaḱ bhag-e khojoḱkan uni do lob menaḱtaea. Ente uni doe lobhigea. Ar lob karontege uni hoṛ do jãhãleka tege ona sompotti ńam lạgit́e  kurumuṭueda. Sostore meneda, “Dhạrti do alope dulạṛa ar dhạrtire menaḱaḱko ho alo.Jãhãe dḥartiye dulạṛ khan Baba reaḱ dulạṛ  unire  bạnuḱanaṅ.” 1 John 2:15.

Manwawaḱ jion asambheṛ dhon-sompotti cetanre do baṅ tehãḍoḱ kana.  Karon sompotti do jaejug jion bae em daṛeaḱa. Sompotti do rạskạ ar suluk bae em daṛeaḱa. Bickom sompotti manwawaḱ jionre dạndiye ạguia.  Sạrige, khạjuk aboaḱ jạruṛ lạgit́ dhon-sompotti bo jarwae khan, enḍekhan atma sećtebo tuạroḱa. Unre abo do Isor ṭhen tehãḍ baṅ kate dhon cetanrebo tehãḍoḱa. Abo do Isor cetanre biswạs bo bonda. Ar tinre aboaḱ jionre nonkanaḱ ghoṭna hoyoḱa unre aboaḱ atma do bon ada.

Jisu do lelha kisạ̃ṛ hoṛaḱ phen kathae lạikeda. Okoe do kisạ̃ṛoḱ lạgit́ gola oṛaḱre dhon jomae dhurạuena. Uni kisạ̃ṛ hoṛ doe menkeda, “E jiwi ḍher serma lạgit́ bae akan acel pacel dhon dorib menaḱtama jirạujoṅme, jomjoṅme, ńujoṅme, heseć sekrejoḱme”.  Isor uni ṭhene hećena are metadea, “E bebuj, niạ ńindạge amaḱ jiwi do am khon ko khoja.” Mane do hoyoḱkana, uni hoṛ do gujuḱ hoyoḱtaea. Inạ tayom amaḱ asambheṛ dhon menaḱtam ona reaḱ cet́ hoyoḱa! Sostore meneda, “ Ente Isor bebhukti hoṛ reaḱ do cet́ as.  Isor uniye get́ giḍikaere? Isor uniaḱ jiwiye iditaere?” Job 27:8.  Ar ho sostore meneda, Ente dhạrtite do cet́ ho babo agu dara akada, ar cet́ ho bacobo idi tora daṛeaḱ.     1 Timothy 6:7.

Okoe manwa serma raj lạgit́ dhon bae sõćjoṅa, sạrige uni doe lelhagea. Okaṭaḱ dhon jaejug lạgit́ do baṅ kan, ona dhon iạte cedaḱ aboaḱ jiwi botor rebo dohoyet́ kana?

Serma raj do aćaḱ darkha bagwan lạgit́ kạmiạko ạḱcu setaḱ torae oḍoken mit́ṭaṅ oṛaḱ kisạ̃ṛ leka. Ar din reaḱ mit́ sikạkate kạmiko tuluć rikitkate aćaḱ darkha bagwanteye kolkat́koa. Ar bạsiạm okte ganre oḍok senente bajarre eṭaḱko ạjạuṛi teṅgo akan ńelkateye metat́koa, Ape hõ darkha bagwante calaḱpe, ar hokaḱgeń emapea; adoko calaoena. Arhõ tikin ar tarasiń okte ganre oḍok senkateye onka lekaket́a.

Ado huḍiń daḱ lo ber ganre, oḍoṅ senkate eṭaḱko teṅgo akan ńamket́koteye metat́koa, Caḱ nonḍe sara dinge ạjạuṛipe teṅgo akana? Onkoko metadea, Ente okoe hõ, baba bako ạculet́le do. Metat́koae, Ape hõ darkha bagwante calaḱpe. Ado ạyuṕen khan, uni darkha bagwanren kisạ̃ṛ aćren sordare metadea, Do, kạmiạko hoho ạgukom, ar kuṛại emakom tayomko khon ehoṕkate lahako dhạbić. Ado huḍiń daḱ lo ber gan okteren hećente mimit́ sikạkateko ńamket́a. Menkhan onko lahako do hećkateko menwana, Ale nahaḱ bạṛtile ńama; menkhan onko hõ mimit́ sikạkateko ńamket́a. Khange ona ataṅkate oṛaḱ kisạ̃ṛ upạrte karać kurućenteko menket́a, Noko tayom hoṛ do eken mit́ ghạṛiko jabaṛ jubuṛlaḱa, ar ale sara din reaḱ ãṭ jharla jhạrli setoṅle sahao akat́ hoṛ tulućem bara bạriket́koa. Uni kisạ̃ṛ hoṛ do roṛ ruạṛkate onko modre mit́ hoṛe metadea, Henda peṛa, bacoń be dhoromet́me; mit́ sikạte iń tuluć bam rikitlaḱa? Am do amaḱ halaṅkate senjoṅme. Menkhan iń do am leka tayomko hõ emako sana menaḱtińa. Se ińaḱko reaṅ do sanań leka baṅ ganoḱtińa? Ińiń bhage teṛoṅ amaḱ mẽt́ joloḱ kantama? (Math. 20, 1-15.)

Mit́ṭaṅ casa kisạ̃ṛ reaḱ otre ạḍi upcạuente uni do monereye menket́a, Cet́ iń cekaea? Phosol lạgit́ ṭhạ̃i bạnuḱtińa. Khangeye menket́a, Nonkaeań, ińaḱ murạiko otoṛkate bạṛti maraṅaḱkoń benaoa, ar onḍege ińaḱ joto phosol ạgu jarwakate ińaḱ jivin metaea, E jivi, ḍher serma lạgit́ ạḍi acel menaḱtama, ma jirạujoṅme, jomkoḱ me, ńukoḱme, rạskạjoṅme. Menkhan Isore metadea, Ea bebuj! Niạ ńindạrege amaḱ jivi khojogoḱa, ado amem sõc akat́aḱko do okoeaḱ hoyoḱa? (Luk 12, 16-20).

Mit́ṭaṅ hoṛ reaḱ darkha bagwanre uniaḱ mit́ṭeć loa dare tahẽkantaea, onare joe ńam babṛa kan tahẽkana, menkhan bae ńamlaḱa. Khange darkha bagwanren mạliye metadea, Ńelme, nõḱõe pe serma khon hećkate noa loa darere joń ńam babṛakan, menkhan bań ńamet́a. Ma maḱ giḍikam! Cedaḱ ona do hasa hõe okaj ocoyet́a? Menkhan darkha bagwanren mạliye roṛ ruạṛadea, E baba! Niạ serma hõ ona baṛe ikạkam, ona beṛhaete laeteń gurićaḱa, paseć joenge baṅ khan tayomte onam maḱ giḍia. (Luk 13, 6-9.)       

Mit́din ạyuṕ ber jokheć Jisu do Genesaret́ doreão lạukạteye heć paromoḱ kan tahẽkanre, maraṅ okoć birbão hoyena. Lạukạ do ḍheokote jạput́ esedoḱ lekage. Menkhan Jisu doe jạpit́ akat́ tahẽkana. Khange uniren celako uni ṭhen sen sorkate beret́kedeteko metadea, E Probhu, rukhiạime, benḍaoḱ kanabon! Uni doe metat́koa, Cedaḱ ḍurukiạ kanape, E nase pạtiạuko! Khange beret́kate hoe ar daḱe dhomkaoket́a, ado thir utạrena. Ona ńelket́te onko do hahaṛayenteko menket́a, Nui doe cet́ lekan hoṛ kante hoe hõ ar doreão hõ doreãoe bataoet́taea! (Math 8, 23-27.) 

Jisu Genesaret doreão mit́ṭeć nicol jaegateye parom calaoena, ado hoṛko onako ańjomket́ khan, hako pako otteko pańjakedea. Ạyuṕ beren khan, uniren celako uni ṭhen sorkateko metadea, E Probhu, noa jaega do hãhãkar kana, ar ber hõ bạnugićan, hoṛ baṛe bidạkakom, jemon gãoalekote senkate jomaḱko kirińjoṅ, Jisui roṛ ruạṛat́koa, Ape baṛe emakope jom lạgit́. Onkoko roṛ ruạṛadea, 5 goṭeć piṭhạ ar 2 kạṭić hako chaḍa ado bạnuḱtabona; ona do unạḱ hoṛ lạgit́ cet́ hoyoḱa?

Menkhan Jisu do ghãsreye duṛuṕ ocoket́koa, ar onako 5 goṭeć piṭhạ ar unkin barea hako ataṅkate serma seć beṅget́ rakaṕkateye bhorat́a ar kecaḱkate celakoe calat́koa, ar celako do onko duṛuṕ hoṛkoko em idiat́koa. Jotoko jom bien khan, Jisu aćren celakoe metat́koa, Sareć akan kecaḱaḱko samṭaope, jemon cet́ hõ alo bharabhaṭoḱ. Khange 12 uḍli perećko halaṅ samṭaoket́a. Onkoko jomket́ hoṛ do, maejiu ar gidrạ chaḍa 5,000 ganko tahẽkana.

Adam ar Hawaren barea koṛa gidrạkin hoyentakina, Maraṅić do Kạyin ar uni sotoḱić do Habel. Hara kate Kạyin do casae hoyena ar Habel do gupi. Mit́ din banar boeha Isorkin samaṅadea. Kạyin do ot reaḱ phosol reaḱ ar Habel do palren lognoko modrenkoge. Ar Isor do Habel reaḱ samaṅaḱ seće beṅget́ket́a, menkhan Kạyin reaḱ samaṅaḱ seć do bae beṅget́laḱa. Khange Kạyin do raṅgaoente mẽt́hãhã kurkunḍućentaea. Isore metadea, Cedaḱem raṅgaoena ar mẽt́ãhã do cedaḱ kurkunḍućentama? Bogeket́am menkhan, baṅ do kharsala bam beṅget́? Menkhan bam bogele khan, kạige duạr ṭhene chapkao akana, am ṭhenge ona reaḱ gagoj, menkhan am do ona kạḱbu hoyoḱtama.

Ado boeha mit́ din ṭạnḍirekin tahẽkanre, Kạyin do aćren bokot upạrte lagaoenteye goćkedea. Khange Probhu kạyine kulikedea, Amren bokom Habel do okare menea? Kạyine menket́a; Bạń baḍaea; baṅ doń bokońren horhoić kan iń do? khange Probhui metadea, Cet́em ceka akat́a? Bokomaḱ mãyãm reaḱ aṛaṅge ot khon raḱạń kana. Am dom sarapgea ot khon one ona aćaḱ mocae cahaṕlet́ amaḱ ti khon amren bokom reaḱ mãyãm ataṅ lạgit́ ; dhạrtire uḍạcal ar ńir baṛaeyićem hoyoḱa. Khange Kạyin do Isor samaṅ khon calaḱ hoyentaea, Eden khon puruạ senaḱ nakhate senkate Nod disomreye berelena. Uniren bõs do ạḍi sean ar hatcuṭi hoṛko hoyena ; onko do banam tirio ar khanḍa bhanḍa emanteaḱ beḱnaoko ehoṕket́a.

Jisui menkeda, manwako do alope botorakoa, Soetan hõ alo. Eken Isor botoraepe. Manwa ar Soetan do manwawaḱ hoṛmoe nosṭo daṛeaḱa, menkhan atma do bae nosṭo daṛeaḱa. Isor do atma nosṭo reaḱ daṛe menaḱtaea. Ar hõ Isor do manwako jaejug jione em daṛeakoa. Ona iạte manwawaḱ atma nosṭoḱa tinre ona  norok sengelre khadle ocoḱa. Mạsire pạtiạu akan manwako Soetan botorae reaḱ jạruṛ do bạnuḱa. Aboaḱ do pạtiạu dohoe hoyoḱ tabona je mimit́ biswạsiko okoe hõ Isor ṭhen khon bako begar daṛeabona.

Isor atma nosṭo reaḱ khomota menaḱtaea. Eken ona moto do baṅ joto lekanaḱ ektiạri nosṭo reak daṛe menaḱtaea. Menkhan Isor aćaḱ sirjon cetanre daṛe do bae uduga. Uni do aboren dulạṛić baba kanae. Ghaṛwa cẽṛẽ tinạḱ kạtić ar ạḍi kom dam tako, enhõ Isor do unkoe jotonet́koa. Aboaḱ bohoḱ reaḱ uṕ Isor doe baḍaea. Aboaḱ kạṭić kạtić babot rehõ Isor do kheale dohoeda. Onatege Isor aćren gidrạ ko tinạḱe jotonet́koa.

Phạrisikikoko meneda, Jisu do Soetanaḱ daṛete kạmiyeda. Menkhan noa do sạriaḱ kana, Jisu do Isoraḱ Atma daṛete kạmiyeda. Ar uni Atma doe hoyoḱkana ‘Sonot Jiu’. Ar ona karontege Phạrisiko do Sonot Jiu do Soetan menteko ganaoedea. Noa iạtege Jisu do Sonot Jiu babotre henosta katha roroṛ ko doe sontoret́koa. “Ar jãhãe Manwa Hopon birud re kathae roṛ, ikạḱtaea, menkhan jãhãege Sonot Jiu birudreye roṛ, uniaḱ do baṅge ikạḱtaea, noa jug rehõ baṅ ar dara kanaḱ re hõ baṅ”. Mathae 12:32

“Ona iạteń metape kana, manwako do sanam kại ar henosta ikạ takoa. Menkhan Jiu reaḱ henosta do baṅ ikạḱtakoa.” Mathae 12:31

What is blasphemy against the Holy Spirit?

Sonot Jiu birudre henosta do hoyoḱ kana, Mạsi babot, Uniaḱ katha babot, kại reaḱ cehaona babot, ar Sonot Jiuaḱ goha kạmi reaḱ badha em ar baṅ manao ( Johon 16: 7-11). Onate jãhãege Sonot Jiu bako ataṅe ar uni birudreko teṅgo lenkhan, uni do Sonot Jiu khon aćtege pharakoḱ kana ar kại ikạ ńam lạgit́ ạte at eda.

Isor Sonot Jiu daraete hohoabon kana. Judi abo jãhãege Sonot Jiu  babo aṅgoce ar babo mẽt́ luturae, enḍekhan Isor hõ abo bae hohoabona. Tayomte Isor seć khon jãhãn daya, ar ikạ do babon ńama. Manwako Sonot Jiu daraete Isorko baḍaedea. Joto Manwako Sonot Jiuaḱ kạmi hotete kại aṅgoć ar kại ikạ ko ńameda. Onate Sonot Jiu do manwa ar Isor talare sako lekae kamiyeda. If we destroy the bridge, our hope of salvation, our hope of entering the kingdom of God will be lost.

Tinre abo bhage sombat bo procareda ar nawa celakobo tearet́koa abo soṅgete Sonot Jiu menaea. Ar jãhãege maraṅ muskilreko paṛaoḱ kana Sonot Jiuge onko rukhiạḱ lạgit́e goṛowako kana. “ Ente unre cet́ roroṛ hoyoḱa, ona do Sonot Jiugeye cet́apea.” Luk 12:12.

Isor do puruạ seć Edenre mit́ṭaṅe bagwanket́a. Ona bagwan do Paradesko ńutum akat́a. Isor onḍe do ot khon ạḍi lekanaḱ mońj ńeloḱ darekoe janam ocoket́a ar tala bagwanre do jion reaḱ dare ar boge bạṛić baḍae oḱrom darege. Ar Isor do Eden bagwanre manwae dohokedea ona joton ar horhoe lạgit́, are metadea, Bagwan reaḱ joto dare reaḱ do khạtirjomam jomgea; menkhan boge bạṛić baḍae oḱrom dare reaḱ jo do alogem joma; ente ona reaḱem jomle hiloḱ khạṭigem gujuḱa.

Isore menket́a, Manwa eskar tahen do baṅ bogea mit́ṭen goḱṛoić iń benaoea uni leka. Khange Isor do joto janwar manwa ṭhene ạguket́koa ńel lạgit́, cele celeye ńutumkoa mente, ar manwae ńutumket́ko leka mimit́ mimit́ janwar reaḱ ńutum hoyentakoa; menkhan manwa lạgit́ goḱṛoić do bae ńamlena uni leka do, Khange Isor do manwa acete jạpit́ ocokedea ar uniaḱ mit́ pańjar oḍokkate onaren mit́ṭạṅ maejiue benaokedea, ar manwa ṭhene ạgukedea. Khange manwae menket́a. Nuḱũi nit́ eneć iń jaṅ reaḱ jaṅ ar iń jel reaḱ jelge; uni do herel riniće ńumugoḱa; ente herel reaḱ khone hatao oḍokena. Ona iạte herel hoṛ do aćren eṅgat́ apat bạgiạkinte ać rinić ṭhene jamaṛ akan tahena, ar mit́ jelkin hoyoḱa.

Uni manwa reaḱ ńutum do Adam (metaḱme Pilcu haṛam) ar maejiu reaḱ ńutum do Hawa (metaḱme Pilcu buḍhi). Sonotkin tahẽkante ghạṭ gunạ. Duk dạndi, harkhet saset, ruạ haso, gujuḱ guroḱ, cet́ge bakin baḍae kan tahẽkana.