Sedae re mit́ṭen Raje tahẽkana. Uni do mit́ din aćaḱ oṛaḱ khon dãṛã baṛaye oḍokena. Ḍher ghạṛić hoyen khan daḱ tetaṅ kedea. Adoe sen idiḱ kan tahẽkangea. Mit́ṭen kuṛi gidrạye ńel ńamkedea. Uni kuṛi gidrạ do kanḍate daḱe idiyet́ tahẽkana. Uni Raj do uni gidrạ ṭhene sen sorena, ar daḱe koe kedea. Uni kuṛi do usạra kanḍaye doho keda, ar daḱe emadea. Raj do daḱe ńuket́a ar ạḍiye kusiyena, ar uni kuṛiye kuli kedea, “Henda biṭi okaren kanam?” Kuṛiye menkeda, “Niạ atoren kangeạń” Arhõe kuli kedea, “Celeama” Kuṛiye menkeda, “Mạriạm”.

Raj do uni kuṛi gidrạ ńelte mãyã hećadea, are metadea, “Iń do noa Disomren Raj kạnạń. Iń ṭhenem senlen khan ạḍi suktem tahẽkoḱa. Jãhãnaḱkom kạmi baṛakelea.” Uni kuṛiye roṛ ruạṛkeda, E Raj Iń motoń tahẽlen khan doń senkoḱa. Menkhan ińren dulạṛiạ Gogo menaea uni doe ruạḱ kana, ar Baba do bạnuigićtińa. Iń gogo do cekateń bạgiwaea.” Raj do uni kuṛi gidrạwaḱ katha ańjom kateye bhabnayena, are metadea, “Okare am Gogo do menaea, dela onḍe idiyińme.” Ado ạḍi rạput́ rạput́ oṛaḱtey idikedea, Raj do oṛaḱ bhitriteye boloyena. Uni kuṛiren Gogo doe gitić akan tahẽkangea. Raj do uni ruạḱ maejiu ńel kate ạḍiye bhabnayena, are kuli kedea, “E Go, tis khon em ruạḱ kana?”

Uni maejiu doe menkeda, “Ḍher din khonge, nui gidrạgeye jotonedińa, nui chaḍa do cele hõ bạnuḱkoa, jãhã khone nalha ạguia, ar inạkoteliń ạsuloḱa.” Ado uni bạpuṛić maejiuaḱ mẽt́daḱ joroyentaea, Raj do uni maejiuaḱ duk ńelte ạḍi bhabnaye ạikạuket́a. Ar jemon alokin harkhetoḱ, Raj do ona reaḱe upại oṭoat́kina. Disạipe gidrạko! Ape hõ aperen Go Baba alope hiṛińkoa

Jisu do sermateye rakaṕ ocoḱ jokheć, onko apostolkoe metat́koa, Johan ma daḱteye bạptislet́ko; menkhan ape do thoṛa dinre Sonot Jiutepe bạptis ocoḱa. Ona ạuri hoyoḱ dhạbić Jirusalem khon alope sahaṛoḱa. Onako mit́ dinre Judạ Iskariot bodolte apostol hoyoḱ lạgit́ Mạthiạ ńutuman mit́ celako bachao bhurtikedea. Jisu sermateye rakaṕen tayom 10 mãhã hiloḱ Penṭekosṭ din reaḱ setaḱ jokheć apostolkoko jarwa akan tahẽkana. Khange ackage mit́ṭeć saḍe hoe got́ena hud hud tạpis hoe reaḱ leka, ar goṭa oṛaḱe perećket́a, ar onko ṭhen ńel ńamena hạṭiń begaroḱ kan alaṅko seṅgelko reaḱ lekage, ar onko modre mit́ ke mit́ hoṛ cetanre ãṛgoyena. Khange eṭaḱ bulikote roroṛko ehoṕket́a, Jiuge uḱcrạne danat́ko leka.

Sanam jạtko tala khon heć akan Jihudi hoṛ unre Jirusalemreko tahẽkana. Ona saḍe ańjomket́te ạḍi hoṛ onḍe heć jarwayenteko menket́a, Noa do cet́ kana? Noko hoṛ do Gạlilren doko baṅ kana? Enḍekhan cekate Isor reaḱ maraṅ kạmiko reaṅ abo aboaḱ nije pạrsite roroṛ kanbon ańjomet́koa? Peter do teṅgoyenteye galmaraoat́koa, Ape kurusrepe khil jalat́lede Jisuge nitoḱ do Isor reaḱ etomreye duṛuṕ akana, ar unige Sonot Jiue dul oḍok akat́a. Ado peter ạḍi ãṭe porcarat́koteko kulikedea, Cet́le cekaea, E boehako? Petere roṛ ruạṛat́koa, Mon ạcurpe, Jisu Mạsi ńutumte bạptis ocoḱpe kại ikạ lạgit́; khan Sonot Jiu danpe ńama. En hiloḱ 3,000 gan hoṛko bạptis ocoyena.

Pạtiạuko do din hiloḱko jarwaḱa koejoṅ ar Probhu reaḱ kedoḱ jom lạgit́. Jãhãnaḱ tahẽkantako ạkrińkate reṅgeć orećkoko hạṭińatkoa. Ar dinạmge Probhu do bańcao ocoḱkoe juṭuć idiket́koa. (Ap.kạmi.2.)